![]() ![]() ![]() It is argued that both interpretations, although far from orthodox Christianity, play the role of a central link in the development of the philosophic thinking of the Russian writer and German philosopher from the critical deposition of European humanism and metaphysics to new projects of human existence in the world. Reconstruction of the original image of Christ makes it possible to comprehend not only the historical destiny of Christianity and the European portion of humanity, but also the prospects for overcoming the crisis of European and Russian (in the case of Dostoevsky) self-consciousness. ) to recreate the original, pristine Christianity. Stating the epoch-making event of the “death of God” in European culture, they discover the origins of nihilism in Christianity itself and attempt (each in his own way) (. Deleuze), occupying an important place in the philosophical constructions of both thinkers. Dostoevsky's Christ and Nietzsche's Jesus are interpreted as “conceptual characters” (G. The author uses comparative and hermeneutic methods of historical and philosophical research. In the present article, the author analyses the interpretation of the phenomenon of Christ by Dostoevsky and Nietzsche. ![]()
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